{"id":1157,"date":"2022-08-27T01:26:00","date_gmt":"2022-08-27T01:26:00","guid":{"rendered":"https:\/\/learningwithleong.com\/?p=1157"},"modified":"2023-06-15T23:58:54","modified_gmt":"2023-06-15T23:58:54","slug":"autodidacticism","status":"publish","type":"post","link":"https:\/\/lifespan.education\/zh\/autodidacticism\/","title":{"rendered":"Autodidacticism: Theory and Practice for Young People"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><strong>Overview<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Autodidacticism is puzzling: it presents the most obvious of observations, and yet it is totally revolutionary. It\u2019s out of step with the dominant educational atmosphere, and yet it is altogether of the moment. It can feel like there\u2019s nothing to tell young people about it, and yet it\u2019s very important to emphasize it for them.<\/p>\n\n\n\n<p>In the first sense, one could easily make the case that every human activity entails some form of learning, growth, or transformation (Dewey 1916). Some of this learning is of course biologically determined. Seen from that perspective, the idea of \u201cself-study\u201d or \u201cautodidacticism\u201d is not particularly meaningful.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; And yet, of course it is. Autodidacticism ultimately only makes sense in opposition to formal schooling (Heywood 2001). In our conventional thinking, we are used to thinking of \u201ceducation\u201d as equivalent to \u201cschooling.\u201d This attitude can lead to an overemphasis on formal schooling and impoverish our understanding of learning (Gray 2013). For this reason, it is worth considering the idea of self-study and what can be gained from it.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Autodidacticism often appeals to people who for one reason or another object to the dominant social order. In the 1960s, this was often linked to a critique of capitalism, social conformity, race relations, etc. (Illich 1971; Fielding 2011; Miller 2002). More recently, on a very different register, religious parents and thinkers have favored autodidacticism as a response to secular education, which they view as insufficient or sinful (Arai 1999).<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In a sense, autodidacticism has become quite popular. Many prominent entrepreneurs and social media stars recommend some form of autodidacticism, including <a href=\"https:\/\/www.youtube.com\/c\/AlexandraFasuloBiz\">Alex Fasulo<\/a>, <a href=\"https:\/\/www.garyvaynerchuk.com\/\">Gary Vaynerchuck<\/a>, and even the psychologist <a href=\"https:\/\/zionacademy.com\/blog\/jordan-peterson-on-homeschooling\/\">Jordan Peterson<\/a>. This doubtless feeds on the excitement surrounding people like Steve Jobs or Mark Zuckerberg, who experienced wild success without bothering to finish college.<\/p>\n\n\n\n<p>This represents an interesting twist in the linking of autodidacticism to social critique. In this case, critics are still uncomfortable with the dominant social order, but self-study now is seen as allowing one to better achieve professional success and personal wealth. &nbsp;<\/p>\n\n\n\n<p>And yet, seen from another perspective, this appearance of autodidacticism communicates a familiar social critique. While this might not be about undermining social institutions such as the family or the market, it can be seen as a reaction against perceived social failure in the form of the cost of higher education or oppressive versions of political correctness.<\/p>\n\n\n\n<p>Pushing further, it can be seen as a vehicle for young people to reclaim education in the face of mounting <a href=\"https:\/\/www.theatlantic.com\/ideas\/archive\/2021\/05\/marriage-college-status-meritocracy\/618795\/?utm_source=newsletter&amp;utm_medium=email&amp;utm_campaign=atlantic-daily-newsletter&amp;utm_content=20220826&amp;utm_term=The%20Atlantic%20Daily\">stress and credentialism<\/a>. The <a href=\"https:\/\/gsas.harvard.edu\/news\/stories\/colloquy-podcast-race-and-pursuit-american-dream-suburban-schools\">sociologist Natasha Warikoo has described our era as one of anxiety,<\/a> which she sees as motivating an over-emphasis on formal schooling, credentialing, and a narrow swath of name brand institutions. Seen from that perspective, self-study can be seen as a way for young people to push back against what might be an increasingly less spontaneous or joyful attitude towards education. &nbsp;&nbsp;<\/p>\n\n\n\n<p>This report on autodidacticism will take the following form: first, I\u2019ll present the paradigms of autodidacticism that I\u2019ve seen in the literature. Then I\u2019ll remark on the literature on the efficacy of autodidacticism. From there, I\u2019ll briefly note the applications of autodidacticism in schools as well as its practical applications, highlight some contemporary autodidact resources, and finally conclude with concrete recommendations and insights for young people. As always, a full bibliography appears at the end.<\/p>\n\n\n\n<p><strong>Types of Autodidacticism<\/strong><\/p>\n\n\n\n<p>Unsurprisingly, the literature on autodidacticism does not apply a single definition of the term. Maybe in the broadest sense, the definition is simple: self-directed learning that is (1) understood to be undertaken as such (i.e., understood to be undertaken as a learning enterprise) and (2) as happening outside of the school.<\/p>\n\n\n\n<p>More specifically, I\u2019ve found the following renderings in discussions of the topic:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spontaneous learning: this one has its intellectual antecedents in figures such as Rousseau (Buttry 1980). The basic idea here is that learning comes naturally to humans\u2014they are inherently curious. The pedagogical correlative here is to leave a student entirely to his or her own devices, which will allow them to engage in the natural activity of learning (Illich 1971; Gato 1992; Holt 1976). The pursuit of this activity is perverted by the bureaucratic demands of the modern school. This manifests in approaches like \u201c<a href=\"https:\/\/www.googleadservices.com\/pagead\/aclk?sa=L&amp;ai=DChcSEwiooruyvuX5AhUJPoYKHe8LDYQYABAAGgJ2dQ&amp;ae=2&amp;ohost=www.google.com&amp;cid=CAASJeRoT5aEPM15jUjLrFGn6PxG3YjM4GpFjnLbnQXS-2fzcJG6wwQ&amp;sig=AOD64_11gSLz2E1_KZ9xwoQ4IHBekewVYQ&amp;q&amp;adurl&amp;ved=2ahUKEwjOx7SyvuX5AhXzSTABHRa2AfAQ0Qx6BAgDEAE&amp;nis=8&amp;dct=1\">unschooling<\/a>,\u201d but it can take different forms.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cInformally\u201d formal study:<a href=\"#_ftn1\" id=\"_ftnref1\"><u>[1]<\/u><\/a> this one can take a few forms\u2014homeschooling might be the most common. It has two key features: it happens in a formal\/semi-formal fashion and is often directly intended as a substitute for formal schooling (Arai 1999; Arai 2000; Collom 2005).<\/li>\n<\/ul>\n\n\n\n<p>In this case, autodidacticism is largely defined as the voluntary choice (by a student or parent) to enter into a learning relationship.<a href=\"#_ftn2\" id=\"_ftnref2\">[2]<\/a> In this case, the pedagogical methods can be of any type and can vary dramatically (e.g., parent\/teacher-directed, constructivist, progressive, unschooled, etc.). In some cases, this can look like traditional schooling that just happens to take place out of a school. People pursue this option for different reasons (e.g., the homeschooling movement in the US is largely dominated by religious groups that are often comfortable with traditional pedagogical methods but uncomfortable with mainstream pedagogical content, such as modern science).<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Self-study: in this case, people independently study things. They may collaborate in groups, as described above. Alternatively, they may study on their own. They may draw upon formal institutions, or they may not. They may believe that learning is a spontaneous expression of what it is to be human, or they may just want new skills to advance in the job market.<\/li>\n<\/ul>\n\n\n\n<p><strong>Efficacy of Autodidacticism<\/strong><\/p>\n\n\n\n<p>In one sense, there isn\u2019t a ton of rigorous research available on the efficacy of autodidacticism. There are doubtless a few reasons for this, and at least one is likely that autodidacticism is at odds with so much of how we think about education. From one perspective, at least regarding some possible audiences, researching autodidacticism in a school is something like a heretic preaching atheism in church. Beyond that, it\u2019s likely not on the radar and\/or not seen as very relevant.<\/p>\n\n\n\n<p>Regarding possible results, we have lots of examples from human history of autodidacticism working. For a large part of human history, even much of traditional academic study took the form of what we would often consider to be autodidacticism (Jacob 1988). Both anecdotally and historically, we have plenty of cases of people being successful after teaching themselves things. This can take the form of classic figures like Plato, the Buddha, or Thomas Jefferson, or more contemporary forms like the filmmaker and writer Astra Taylor (Taylor 2012).<\/p>\n\n\n\n<p>In short, I think most people are willing to concede that people can learn on their own. I think we are little less sure about possible differences in <em>speed of learning <\/em>and qualitative changes brought about by self-study. Some have suggested that people may learn faster, more efficiently, more creatively, or simply think differently if engaged in self-study (e.g., Gray 2013; Luria 1934; Holt 1976; Illich 1971; Skenazy 2009). From what I\u2019ve seen, we do not currently have much science to support those claims, which would admittedly be extremely difficult to study in any rigorous way. I, for one, would love to see the results of such studies.<\/p>\n\n\n\n<p><strong>Autodidacticism in Schools and in Practice<\/strong><\/p>\n\n\n\n<p>Almost by definition, autodidacticism happens outside of schools. There are, however, institutions and pedagogical practices that to varying degrees have attempted to employ autodidactic principles. The psychologist Peter Gray gives the example of the <a href=\"https:\/\/sudburyvalley.org\/\">Sudbury School<\/a> in Framingham, Massachusetts (USA) (Gray 2004). A more classic example is A.S. Neil\u2019s <a href=\"https:\/\/www.summerhillschool.co.uk\/\">Summerhill School<\/a> in the UK (Neil, 1960). These schools attempt to harness autodidactic principles but house them within a single institution.<\/p>\n\n\n\n<p>On a very different register, the philosopher Jacques Ranciere is famous for theorizing around the obscure case of the 18<sup>th<\/sup> century French pedagogue, Joseph Jacotot. Jacotot became quite famous in his time for recommending that educators teach topics of which they are ignorant. The logic was that applying the pressure associated with formal learning institutions to settings in which the educator did not know the topic would provide the best of both worlds: a mechanism of accountability in the classroom that was harnessed to people\u2019s natural ability and inclination to learn. Ranciere believed this experience could lead to a certain socio-political awareness (Ranciere 1991; 2010).<\/p>\n\n\n\n<p>A number of practical how-to guides are on the market for young people interested in unschooling, homeschooling, or self-study. This has almost spawned its own genre of nonfiction\u2014a blend of memoir, educational theory, self-help, and hagiography. I\u2019m inclined to think it\u2019s both tedious and illuminating, though I can imagine it being inspiring for a discontented young person (Llewellyn 1991; Holt 1964; Skenazy 2009; Stevens 2001; Taylor 2012).<\/p>\n\n\n\n<p>They boil down to a single insight: <a href=\"https:\/\/homominimus.com\/wp-content\/uploads\/2013\/11\/the-teenage-liberation-handbook-how-to-quit-school-and-get-a-real-life-and-education.pdf\">school can be unpleasant<\/a>; you can teach yourself things and be successful using that <a href=\"https:\/\/www.amazon.com\/Secrets-Buccaneer-Scholar-Self-Education-Pursuit-Passion\/dp\/1439109095\">knowledge and those skills<\/a>.<\/p>\n\n\n\n<p><strong>Contemporary Autodidacticism<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The current historical period is particularly suited to autodidacts. On some accounts, there is something about the current socio-cultural climate that suggests that self-study is particularly relevant. From another perspective, it might just be that the growth of the Internet has made autodidacticism more accessible than ever before.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Regardless of the interpretation, there is certainly a plethora of podcasts, blogs, YouTube channels, online learning platforms, etc. that facilitate self-study. Here are a few particularly prominent examples of learning platforms:<\/p>\n\n\n\n<ol class=\"wp-block-list\" type=\"1\">\n<li><a href=\"https:\/\/www.linkedin.com\/learning\/subscription\/topics?src=go-pa&amp;trk=sem-ga_campid=17473508799_asid=137882062779_crid=603595547504_kw=linkedin%20learning_d=c_tid=kwd-310582843911_n=g_mt=e_geo=1003659_slid=&amp;mcid=6841855808129646760&amp;cid=&amp;gclid=EAIaIQobChMI46GJ6L3l-QIVh7LICh1HUwpfEAAYASAAEgKGHfD_BwE&amp;gclsrc=aw.ds\">Linkedin learning<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.udemy.com\/\">Udemy<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.khanacademy.org\/\">Khan Academy<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.coursera.org\/?utm_source=gg&amp;utm_medium=sem&amp;utm_campaign=92-BrandedSearch-Latam&amp;utm_content=B2C&amp;campaignid=6498299943&amp;adgroupid=83657718891&amp;device=c&amp;keyword=online%20classes%20coursera&amp;matchtype=b&amp;network=g&amp;devicemodel=&amp;adpostion=&amp;creativeid=382008615025&amp;hide_mobile_promo&amp;gclid=EAIaIQobChMIqvqmkL7l-QIVCVNyCh2WQwgoEAAYASAAEgIbUfD_BwE\">Coursera<\/a><\/li>\n<\/ol>\n\n\n\n<p>These resources are used to teach everything from traditional academic subjects, to financial literacy, to artistic and creative expression.<\/p>\n\n\n\n<p><strong>What Can Young People Take from Autodidacticism?<\/strong><\/p>\n\n\n\n<ol class=\"wp-block-list\" type=\"1\">\n<li>Formal schooling is useful, but it might not be the best fit for everyone; alternative pathways have been pioneered for students inclined to them<\/li>\n\n\n\n<li>Autodidacticism can take many forms, including unconventional schools that are notably different from constructivist, Waldorf, or progressive schools<\/li>\n\n\n\n<li>Self-study can refresh our awareness of the joys of learning<\/li>\n\n\n\n<li>In a knowledge economy, the ability to effectively engage in self-study is increasingly important; this is true for professional reasons but also for personal development and even civic participation<\/li>\n\n\n\n<li>It is very likely that engaging in successful self-study can boost one\u2019s self-confidence regarding one\u2019s ability to manage the world and successfully find one\u2019s place in it<\/li>\n\n\n\n<li>We\u2019re living in something of a golden age for the autodidact; it is worth knowing the vast extent of the opportunities available<\/li>\n<\/ol>\n\n\n\n<p><strong>Bibliography<\/strong><\/p>\n\n\n\n<p>\ufeff<\/p>\n\n\n\n<p>Apple, M. (2000) \u201cAway with all teachers: the cultural politics of home schooling\u201d&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <em>International Studies in Sociology of Education<\/em>, <em>10<\/em>(1), 61-80<\/p>\n\n\n\n<p>Arai, B. (1999) \u201cHomeschooling and the redefinition of citizenship\u201d <em>Education Policy Analysis&nbsp;&nbsp; Archives<\/em>, <em>7<\/em>(27), 1-1<\/p>\n\n\n\n<p>Arai, B. (2000) \u201cChanging motives for homeschooling in Canada\u201d <em>Canadian Journal of&nbsp;&nbsp; Education 25<\/em>(3), 204-217<\/p>\n\n\n\n<p>Aurini, J and Davies, S. (2005). \u201cChoice with markets: Homeschooling in the context of private&nbsp;&nbsp; education\u201d <em>British Journal of Sociology of Education<\/em>, <em>26<\/em>(4), 461-474<\/p>\n\n\n\n<p>Barratt-Peacock, J. (2003). \u201cAustralian home education: A model\u201d <em>Evaluation and Research in&nbsp;&nbsp;&nbsp; Education<\/em> <em>77<\/em>(2-3), 101-111<\/p>\n\n\n\n<p>Buttry, D. (1980). \u201cThe autodidact in defense of himself: Jean-Jacques Rousseau and Knut&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Hamsun.\u201d <em>The Journal of General Education<\/em> <em>32<\/em>(1), 20-39<\/p>\n\n\n\n<p>Carper, J. C. (1992, April\/May). \u201cHome schooling, history, and historians: The past as present.\u201d&nbsp; <em>High School Journal<\/em> (75), 252-257<\/p>\n\n\n\n<p>Collom, E. (2005). \u201cThe ins and outs of homeschooling: The determinants of parental&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; motivations and student achievement.\u201d <em>Education and Urban Society<\/em> <em>57<\/em>(3)<\/p>\n\n\n\n<p>Clennon, O. D. (2014). <em>Alternative education and community engagement: Making education a&nbsp;&nbsp; priority<\/em>. Basingstoke: Palgrave Macmillan.<\/p>\n\n\n\n<p>Dewey, John. (1916). <em>Democracy and Education<\/em>. The Free Press<\/p>\n\n\n\n<p><a>Dias, M., Roazzi, A., and Harris, P. (2005). \u201cReasoning from unfamiliar premises: A study&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; with unschooled adults<\/a>\u201d <em>Psychological Science 16<\/em>(7), 550-554<\/p>\n\n\n\n<p>Dunsterm D. (1992). \u201cThe city as autodidact: The Chicago Plan of 1909.\u201d <em>AA Files<\/em> <em>23<\/em>, 32-38<\/p>\n\n\n\n<p>Feldman, J. (1997). \u201cThe educational opportunities that lie in self-directed age mixing among&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; children and adolescents.\u201d PhD dissertation, Department of Psychology, Boston College<\/p>\n\n\n\n<p>\ufeffFeldman, J., &amp; Gray, P. (1999). Some educational benefits of freely chosen age mixing among&nbsp;&nbsp;&nbsp; children and adolescents. <em>Phi Delta Kappan<\/em> (80) 507\u2013512<\/p>\n\n\n\n<p>Fielding, M., &amp; Moss, P. (2011). <em>Radical education and the common school: A democratic&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; alternative<\/em>. London: Routledge<\/p>\n\n\n\n<p>Gaither, M. (2009). \u201cHomeschooling in the USA: Past, present and future.\u201d <em>Theory and Research&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; in Education 7<\/em>(3), 331-346<\/p>\n\n\n\n<p>Gato, J. (1992). <em>Dumbing us down: The hidden curriculum of compulsory schooling<\/em>. New&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Society&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Publishers<\/p>\n\n\n\n<p>Goodow, J, and Bethon, G. (1966). \u201cPiaget\u2019s Tasks: The effects of schooling and intelligence\u201d&nbsp;&nbsp;&nbsp;&nbsp; <em>Child Development.<\/em> <em>37<\/em>(3), 573-582<\/p>\n\n\n\n<p>Gray, P. (2013). <em>Free to Learn<\/em>. Basic Books.<\/p>\n\n\n\n<p>\ufeffGray, P., &amp; Chanoff, D. (1986). \u201cDemocratic schooling: What happens to young people who&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; have charge of their own education?\u201d <em>American Journal of Education<\/em> (94), 182\u2013213<\/p>\n\n\n\n<p>Gray, P., &amp; Feldman J. (1997). \u201cPatterns of age mixing and gender mixing among children and&nbsp;&nbsp;&nbsp; adolescents at an ungraded democratic school.\u201d <em>Merrill-Palmer Quarterly<\/em> (43), 67\u201386<\/p>\n\n\n\n<p>Gray, P. (2004). \u201cPlaying in the zone of proximal development: Qualities of self-directed age&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; mixing between adolescents and young children at a democratic school.\u201d <em>American&nbsp;&nbsp;&nbsp;&nbsp; Journal of Education<\/em> (110), 108\u2013145<\/p>\n\n\n\n<p>Guterman, Om and Neuman, A. (2017) \u201cDifferent reasons for one significant choice: Factors&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; influencing homeschooling choice in Israel.\u201d <em>International Review of Education 63<\/em>(3),&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 303-318<\/p>\n\n\n\n<p>\ufeffHeywood, C. (2001). <em>A history of childhood: Children and childhood in the West from medieval&nbsp; to modern times<\/em>. Oxford: Blackwell.<\/p>\n\n\n\n<p>Hofferth, S. (2009). Changes in American children\u2019s time, 1997\u20132003. <em>International Journal of&nbsp;&nbsp; Time Use Research<\/em>, (6) 26\u201347<\/p>\n\n\n\n<p>Holt, J. 1976. <em>Instead of education: ways to help people do things better<\/em>. Sentient Publications<\/p>\n\n\n\n<p>Holt, J. 1964. <em>How children fail<\/em>. Da Capo Lifelong Books<\/p>\n\n\n\n<p>Illich, Ivan. 1971. <em>Deschooling society<\/em>. Marion Boyars Publishers<\/p>\n\n\n\n<p>Jacob, M. 1988. <em>The Cultural Meaning of the Scientific Revolution<\/em>. Temple University Press<\/p>\n\n\n\n<p>Kershaw, A. (2001).\u201cAutodidacticism and criminality in Jean-Paul Sartre\u2019s \u201cLa Nausee\u201d and&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Edith Thomas\u2019s L\u2019Homme criminal.\u201d <em>The Modern Language Review<\/em>, <em>96<\/em>(3), 679-692<\/p>\n\n\n\n<p>Llewellyn, G. 1991. <em>The Teenage Liberation Handbook<\/em>. Lowry House Publishers<\/p>\n\n\n\n<p>Luria, A.R. (1934). \u201cThe second psychological expedition to central Asia.\u201d <em>Journal of Genetic&nbsp;&nbsp;&nbsp;&nbsp; Psychology<\/em> (41), 255-259<\/p>\n\n\n\n<p>Luria, A.R. (1971). \u201cTowards the problem of the historical nature of psychological processes.\u201d&nbsp;&nbsp;&nbsp; <em>International Journal of Psychology<\/em> (6), 259-272<\/p>\n\n\n\n<p>Luria, A.R. (1976) <em>Cognitive development: Its cultural and social foundations<\/em>. Harvard&nbsp;&nbsp;&nbsp; University Press<\/p>\n\n\n\n<p>Martlew, M. and Connolly, K. (1996). \u201cHuman figure drawings by schooled and unschooled&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; children in Papau New Guinea.\u201d <em>Child Development<\/em> <em>67<\/em>(6), 2743-2762<\/p>\n\n\n\n<p>Miller, Ron. (2002). <em>Free schools, free people: education and democracy after the 1960s<\/em>. State&nbsp;&nbsp; University of New York Press<\/p>\n\n\n\n<p>Neil, A.S. 1960. <em>Summerhill School: A new view of childhood<\/em>. St. Martin\u2019s Griffin<\/p>\n\n\n\n<p>Politzer, R. (1954) \u201cThe controlled autodidact approach.\u201d <em>Hispania<\/em>. <em>37<\/em>(2), 215-216<\/p>\n\n\n\n<p>Ranciere, Jacques. 1991. <em>The Ignorant Schoolmaster: Five Lessons in Intellectual<\/em><\/p>\n\n\n\n<p><em>Emancipation<\/em> (A Ross, trans). Stanford University Press<\/p>\n\n\n\n<p>Ranciere, Jacques. (2010). \u201cOn Ignorant Schoolmasters\u201d in Charles Bingham and Gert<\/p>\n\n\n\n<p>Biesta (Eds.). <em>Education, Truth, Emancipation<\/em>. Continuum<\/p>\n\n\n\n<p>Ray, B. (2000). Home schooling: The ameliorator of negative influences on learning? <em>Peabody&nbsp;&nbsp;&nbsp; Journal of Education<\/em>, <em>75<\/em>(1\/2), pp. 71-106<\/p>\n\n\n\n<p>\ufeffRay, B. D. (2011). \u201cResearch facts on homeschooling.\u201d National Home Education Research&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Institute. Published online at www.nheri.org.<\/p>\n\n\n\n<p>Skenazy, L. (2009) <em>Free-range kids: Giving our children the freedom we had without going nuts with worry<\/em>. Jossey-Bass<\/p>\n\n\n\n<p>Sofia, C. (2010) \u201cBringing lessons from homeschool to the writing classroom.\u201d <em>The English&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; journal<\/em>. <em>100<\/em>(2), 98-104<\/p>\n\n\n\n<p>Stevens, M. (2001) <em>Kingdom of children: culture and controversy in the homeschooling&nbsp;&nbsp; movement<\/em>, Princeton University Press<\/p>\n\n\n\n<p>\ufeffSudbury Valley School. (1970). <em>The crisis in American education: An analysis and proposal<\/em>.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Sudbury Valley School Press.<\/p>\n\n\n\n<p>Taylor, A. (2012). \u201cUnschooling\u201d N+1, <em>1<\/em>(13)<\/p>\n\n\n\n<p>\ufeffYuracko, O. (2008). Education of the grid: Constitutional constraints on homeschooling.&nbsp; <em>California Law Review 96<\/em>(1), 123-184<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> The second report in this series takes up the topic of informal education much more directly<\/p>\n\n\n\n<p><a href=\"#_ftnref2\" id=\"_ftn2\">[2]<\/a> Needless to say, there can be overlap between types 1 and 2:<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Overview &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Autodidacticism is puzzling: it presents the most obvious of observations, and yet it is totally revolutionary. It\u2019s out of step with the dominant educational atmosphere, and yet it is altogether of the moment. It can feel like there\u2019s nothing to tell young people about it, and yet it\u2019s very important to emphasize it &#8230; <a title=\"Autodidacticism: Theory and Practice for Young People\" class=\"read-more\" href=\"https:\/\/lifespan.education\/zh\/autodidacticism\/\" aria-label=\"\u9605\u8bfb Autodidacticism: Theory and Practice for Young People\">\u9605\u8bfb\u66f4\u591a<\/a><\/p>","protected":false},"author":5,"featured_media":1161,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8,13],"tags":[],"class_list":["post-1157","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-education","category-research"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lifespan.education\/wp-content\/uploads\/2022\/08\/pexels-kaushal-moradiya-2781195-small.jpg?fit=640%2C427&ssl=1","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/posts\/1157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/comments?post=1157"}],"version-history":[{"count":3,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/posts\/1157\/revisions"}],"predecessor-version":[{"id":1234,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/posts\/1157\/revisions\/1234"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/media\/1161"}],"wp:attachment":[{"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/media?parent=1157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/categories?post=1157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lifespan.education\/zh\/wp-json\/wp\/v2\/tags?post=1157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}